The Chapel @MCC Calicut

2011-09-11T09:29:00.000-07:00

Service held on 11th September 2011.

Forgiveus our debts – Mathew 18: 21 - 35

As with so many of thestories of Jesus, the parable of the debtors arose out of a question that wasposed to Jesus. Simon Peter said to him: "Master, if my brother sinsagainst me, how many times should I forgive him? Seven times? Even as he asksthat question my mind cannot help but think about children and how they willsometimes confess something they do wrong expecting to get praise from ateacher or a parent because they were so honest.

In the same sense, Simon Peter by asking this question is not expecting rebukebut praise. He is expecting Jesus to say: "Excellent Peter. You go to thehead of the class. You get A+." According to Jewish law, Peter had theright to think that he had done something good. Scribal law clearly read:

"If a man transgresses one time, forgive him. If a man transgresses twotimes, forgive him. If a man transgresses three times, forgive him. If a mantransgresses four times, do not forgive him." What Peter has done is totake this law of limited forgiveness, multiply it by two and add one, and thensit back with a smile on his face and say: Now how is that for being a greatguy? And he surely must have been taken aback when Jesus said you must forgiveseventy times seven.

Then Jesus proceeded totell a story. There was a certain king who had a day of reckoning for hisservants. He found one who owed him 10,000 talents and, because he could notpay, he was about to have him thrown into jail and his wife and children soldinto slavery. In response to the man’s pathetic pleadings, however, he forgavehim the entire debt.

Whereupon that forgiven servant went to a fellow servant who owed him 100denarii, a very small sum of money, and demanded payment. He pleaded for extratime, an extension, but the man would not hear of it and he had him thrown intojail. This story got back to the king who went into a rage. He called in theforgiven servant and said that because of his conduct, he was now to be throwninto jail. His original debt was reinstated.

We do not expect God to forgive us once ortwice or any limited number of times but every time. It is nowhere written thatwe have, say, only 10 chances of going to confession and, once our quota isused up, there is nothing left. God’s forgiveness is deep and lavish. It isundeserved and unmerited. He forgives mountains of debt in exchange onlyfor love and loyalty.

Jesus attempts to sayto Simon Peter that

First, forgivenesscarries a heavy price.

When we are wronged, wehave only two choices – to forgive or not forgive.

Thanks to sermons.com

Often people are reluctantto forgive because they think it means denying the offence or letting theoffender off the hook. When you forgive, itdoesn’t mean that you have dismissed the event, and neither has God. ApostlePaul gave the following advice in his letter to the Romans, “Repay no one evilfor evil. Have regard for good things in the sight of all men. If it ispossible, as much as depends on you, live peaceably with all men. Beloved, donot avenge yourselves, but rather give place to wrath; for it is written,“Vengeance is Mine, I will repay,” says the Lord” (Romans 12:17-19).

Second, a forgiven soulshould be a forgiving soul.

The forgiveness we offer others should be the same the Fatheroffers us. Now is the time to settle accounts and now is the time for usto forgive our neighbors, brothers and enemies through a true faith and abroken heart. There is no act that proves dependency on God more thanforgiveness. There is nothing more powerfully potent than showing love throughundeserved mercy, that comes first by forgiveness.

Faith is best expressed through forgiveness. God demands thatwe be like him. And so this is why God demands that we forgive others, sothat we might be forgiven ourselves. And let us bear in mind thatforgiveness is only complete when reconciliation takes place.

PRAYER
Father Almighty, grant us the grace to practice forgiveness today by startingwith the little hurts by invoking your loving and peaceful Presence andallowing divine grace to surround us when we are tempted to fight back and geteven. Help us to let go of all the everyday occurrences that do not go the waywe want. In Jesus’ name we pray. Amen.

Communion Service on 4th September 2011

2011-09-08T07:02:00.000-07:00

Rev. Vincent Moses conducted the Holy Communion service at the Chapel. Dr. Binu Thomas, ENT Surgeon, Jubilee Medical College, Thrissur delivered the word of God.

Photo of congregation - 28 Aug 2011

2011-08-29T22:30:00.000-07:00

Sermon - Easy Access - Sunday, 21st August 2011

2011-08-29T22:20:00.000-07:00

Mt 16:21-28 · Ro 12:9-21 · Ex 3:1-15 · Ps 105

Easy access

There is this story of a young man, eager to make it to the top, who went to a well-known millionaire businessman and asked him the first reason for his success. The businessman answered without hesitation, "Hard work." After a lengthy pause the young man asked, "What is the SECOND reason?"

We want to deal this evening with the lure of the easy way. Jesus and His disciples were at Caesarea Philippi. Their ministry to this point had been a stunning success. Crowds pressed in on them everywhere they went. People eagerly reached out to touch this attractive young teacher from Nazareth. The disciples themselves were caught up in the excitement of it all. Jesus asked them, "Who do you say I am?" and Simon Peter answered enthusiastically, "You are the Christ, the Son of the living God!" It was one of the most dramatic moments in the disciples' pilgrimage with Jesus.

Then Jesus changed the subject. He began to tell them that the crowds would soon turn against Him; He would be crucified, on the third day he would be raised. The disciples didn't know what to make of all this. Simon Peter took Jesus aside: "Forbid it, Lord that these things should happen to you." Jesus' response to Simon Peter is as harsh as any words in the New Testament: "Get behind me Satan! You are not on the side of God but of man." Perhaps Jesus called Simon Peter 'Satan' because of Jesus' experience in the wilderness immediately after His baptism by John. In today's parlance, it was there that Satan revealed to Jesus the way to make Crores of Rupees in three easy steps turn stones to bread, leap off the pinnacle of the temple, "Bow down and worship me!" . How do you visualise Satan here? Many picture hi, as one who is clothed in red with even two horns. But when he appears before Jesus – if we imagine the modern context, Satan would be dressed in smart, suave clothes and he would be offering Jesus in a glib and polished tongue instant success, instant glamour, instant gratification. I think in this context we can see Satan almost anywhere today. Jesus encountered him this time in Simon Peter: "Forbid it, Lord, that you should have to suffer and die."

Thanks to sermons.com

If there is any doubt that Jesus is resisting the lure of the easy way, listen to the words that follow: "If any man would be my disciple, let him deny himself and take up his cross and follow me."

We are the devotees of the easy way even though everyone in this Chapel knows two important truths.

The Path to Personal Success Is that of Self-Denial.

Self-Denial Is Essential to the Salvation of the World.

Let me pose these questions before you

Can we leave everything and follow Jesus?

Can we relinquish everything and gain salvation?

If we can, Christ will enter in our lives, take up the burden we that we bear and we have to do will be to follow him.

Lord, open our hearts so that we can allow Christ to enter our hearts. Help us to ‘leave everything’ and follow your teachings and examples. Take charge of our lives and lead us onward. We entrust ourselves in your care.

In Jesus’ name we pray – Amen

Sermon - 21 August 2011 - Who do you say I am?

2011-08-23T02:57:00.000-07:00

Mt 16:13-20

Who do you say I am?

Jesus and his disciples ventured into the District of Caesarea Philippi, an area about 25 miles northeast of the Sea of Galilee. The region had tremendous religious implications. The place was littered with the temples of the Syrian gods. Here also was the elaborate marble temple that had been erected by Herod the Great, father of the then ruling Herod Antipas. Here also was the influence of the Greek gods. Here also the worship of Caesar as a God himself. You might say that the world religions were on display in this town. It was with this scene in the background that Jesus chose to ask the most crucial questions of his ministry.

He looked at his disciples and in a moment of reflection said: "Who do men say that I am?" The disciples begin sharing with Jesus what they have heard from the people who have been following Jesus: Some say that you are Elijah; others say John the Baptist, still others Jeremiah or one of the prophets. It's always been this way Jesus as seen by the masses is seen in so many different ways.

You can speak of Jesus as prophet, holy man, teacher, or spiritual leader, and few will object. But speak of Him as Son of God, divine, of the same nature as the Father, and people will line up to express their disapproval.

Who do people say he is? Who do you say he is? And what are we called to do? Let's take a look at the answers to these three questions:

Who Do People Say He Is?

Is he just an ‘everyday’ person that one sees on the road and does not bother about? Or is he a person who really matters? Jesus referred to himself as the Son of God in John 5:25 and twice the voice of God declared of Jesus in his presence and others around – “This is my Son, whom I love; with him I am well pleased – Mathew 3:17

Who Do You Say He Is?

Is he your living God? Can he enter your hearts without knocking? Will you accept him whole-heartedly? Is he your Messiah? Jesus clearly said that he was the Messiah. When the Samaritan woman said that she knew the Messiah was coming, Jesus said to her ‘I who speak to you am he” – John 4:26

What Are We Called to Do?

We are to go out and proclaim the news that Christ is Lord and Saviour. He is risen.

There are people that can go to Church almost their whole life and have not heard the gospel nor heard who Jesus really is. They can carry a bible and be convinced they are doing is what Jesus asked them to do. In John 6:28 the Pharisees asked, “What shall we do that we may work the work of God?” Jesus replied, “This is the work of God, that you believe in Him whom He sent.”

Who do you say that I am?

Is he your personal savior – the one in whom you trust? Let us make him ours.

Lord Jesus, help us to understand you more. Help us to renew the promises made and we dedicate ourselves eternally to your love and service. Amen

Thirunaamakeerthanam paaduvanallengil sung at MCC Chapel Calicut

2011-08-15T10:04:00.000-07:00

Sermon - Great is your faith - Sunday, 14th August 2011

2011-08-15T09:47:00.000-07:00

Great is your faith

(Mathew 15: 21 - 28)

Famous epitaphs

1. Beyond is the infinite morning of a day without tomorrow. (W.S. Abbott)

2. Death is the golden key that opens the palace of Eternity. (Milton)

3. Life’s a voyage that’s homeward bound. (H. Melville)

What would you think if I told you that on your tombstone would be inscribed a four-word epitaph? Well, you might respond, it would depend on who would write this epitaph--an enemy or a loved one. It might also depend, you might say, on how well this person knew and understood you. If a newspaper critic wrote of a concert pianist the four words: "He was a failure," you could always say: That was his opinion. But if one of the world's great musicians wrote, He was a genius, then you will take his remark more seriously.

There was a character in the Gospel who Jesus once described with four immortal words: Great is your faith. She was a Canaanite woman who came from the country to the north of Palestine, a country hostile to the Jews. She was presumably married, she had at least one child; but that is all we know about her. We don't know whether she was a good woman or a bad woman. We don’t even know her name. All we know of her is that in this single encounter with Jesus he spoke to her this four-word epitaph: Great is your faith.

Only four words but they are enough to make her immortal. We can trust these words as being true because the expert on faith spoke them. Jesus searched for faith, as a gem collector would fine jewels. He did not always find it in his disciples. On no occasion that we know did he ever say of Peter, James, and John: Great is your faith. More often the words he spoke to them: You of little faith. On only one other occasion did Jesus praise a person for their faith. Interestingly, that was a Roman soldier stationed in Capernaum.

We regard this Canaanite woman with more than just an academic interest. She awakens in us a feeling of admiration, perhaps even envy, because she stands where most of us would like to stand. What faithful Christian would not like it said of him or her: Great is your faith? Think of what it would mean if an aspiring young artist had Picasso place his hand on his shoulder and say: You have a great talent. How wonderful it would be then to a believer in God, if Jesus would place his hand on our shoulder and say: You have a remarkable talent for faith. But how does one qualify for this praise? What does one have to do? There are two things:

1. To firmly believe and never refuse to be put off in spite of all odds. Stand like a rock – firm – with the conviction that God is with us – all the way.

2. Going in Faith and Humility – trusting in the Lord and also be humble. Humility is what is required. Shed all ego and accept the cloak of humility – just as Christ suffered for us, humbled himself, died on the cross for our sins.

Let us pray: Lord, help us to accept our faults and overcome fear. Help us to develop a faith that can move mountains. Help us to reconcile with the fact that you are the Supreme- the one and only who has the power to understand us and one who can strengthen our beliefs. We humbly bow before you. Amen

Acknowledgement

www.sermons.com

2011-08-15T06:59:00.000-07:00

Joanna & Christina singing a song

Congregation

Regular Worship at 5pm on 14 August 2011

2011-08-13T23:47:00.000-07:00

There will be regular worship - combination of English & Malayalam on Sunday, 14th August 2011 at 5pm. Please do come.
Psalm 91

Dedication of Chapel - 18 July 2011

2011-08-12T20:44:00.000-07:00

Dedication of the Chapel at MCC